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their cause, they remain ignorant even of their own history. Even the slightest acquaintance with the facts of the case makes the false assertion a transparent untruth. The children of the New Testament arose with a fresh national and religious life. They were the first in the world to draw vital inspiration from the divine Word of God, to feel the deep breath of the approaching Redeemer, and to hear his holy voice. ‘All the promises of God,’ said Jesus, ‘depend upon the obedience of faith.'(1) It was to the living fountain of the faith of these new-born Christians that the scoffers at the Jews went to find the answer to their question, ‘What is the sign of thy coming?’ It was to the influence of the Christ of the New Testament that the new heaven and the new earth were to owe their birth. The fountains of true knowledge, of victory and joy, of a new world, of true liberty, of true holiness, were all to be in the new age. The Bible stood alone. There was no other religion. There was no other hope. There was no other heaven. The world was a wilderness of sin and of violence and of misery. All the nations of the world had fallen in the darkness of their pollution and corruption. They had no mission, no responsibility, no worship, no sacred service. They had no knowledge of God, no knowledge of life and of death. They had no principle, no root. They had no hope. They had no hope of hope. They had no hope in the world to come. The Jews had dwelt in their chosen land. They had conquered the country. They had enlarged their dominions. But there was nothing to allude to the new Lord. Their pietist saints and revilers of the law could not look forward with dread to his advent. When the Messiah had been born, his advent was announced to the world by celestial and human voices. The prophecies had been fulfilled. The world was full of joy and gladness over the redeemed people of God. The prophet and the angel and the angel of the Lord proclaimed the year of salvation. The nations were all filled with joy.
The nation of Christ’s coming from Egypt to the judgment of the Gentiles, or from the right hand of the Lord to the cross, was the hundred and fifty-first in the Jewish record. The hour of its redemption was the